Historically, masquerade balls began as an extension of the
Carnival – a festive season taking place immediately before Lent. Traditionally, according to the Christian
calendar, it was a time marked for fasting and devout behavior, during which no
parties or celebrations were held. Consequently,
in the days leading up to Lent, all rich food and drink were disposed of
beforehand as part of a giant party involving the whole community. During the
16th Century, this celebration evolved into public costumed festivities
in Italy, particularly in Venice, where dances including masks were held for
the upper classes. This practice however, was outlawed in 1779 during the King
of Austria’s rule when the use of masks was completely forbidden. There were
brief resurgences during the 19th Century, but it didn’t become a
tradition in Venice again until it was reintroduced in 1979. Now, roughly 3
million people visit the festival each year, the most prominent event being the
contest for the most beautiful mask which is held on the last weekend and
judged by a panel consisting of prominent costume and fashion designers.
Masquerades were not limited to Italy though. During the
early 18th Century, a Swiss count by the name of Johan Jacob
Heidegger, is credited for bringing not only Venetian fashion, but the semi-public masquerade ball to London
where it made its first appearance at the Haymarket Opera House and later at
pleasure gardens like Vauxhall where masked characters in fancy dress would
mingle with the crowds. These events soon became reputable for unseemly
behavior, unescorted women and assignations (oh my…).
Masquerades have also been the center for political intrigue. In fact, Gustav III of Sweden was shot in the back during
such an event at the Royal Opera House in 1792, and though he did survive the
incident for several days, the wound eventually became infected and he died
thirteen days later, his last words reportedly being, “I feel sleepy. A few
moments rest would do me good.” Famously, Eugene Scribe and Daniel Auber wrote
an opera about it named Gustav III, as did Giusepe Verdi, though his version
was altered by censorship and named Un ballo in maschera (A Masked
Ball).
During the 1770’s fashionable Londoners were invited to
Carlisle House, in Soho Square, to attend masquerade balls hosted by Teresa
Cornley. She was a soprano opera singer born in Venice whose numerous lovers
included Cassanova, the father of Teresa’s daughter. Teresa rented the mansion
for £180 a year and refurbished it with opulent furnishings. The British
novelist Frances Burney wrote in 1970: The
magnificence of the rooms, splendor of the illuminations and embellishments,
and the brilliant appearance of the company exceeded anything I ever before saw.
The perfect setting, one would think, for a masquerade ball
=)
Recently, the most notable masquerade ball was held by the
multi-millionaire, Carlos de Beistegui at the Palazzo Labia in Venice in 1951.
The guest list included Orson Welles, Barbara Hutton, Christian Dior and
Salvador Dali (who by the way designed each other’s costumes).
The
intrigue involved in guests deliberately hiding their appearances, the game of
guessing who’s who, and the elaborate costumes that go with it, are elements made
to lure and entice. After all, most of us are curious by nature and enjoy
uncovering that which is hidden.
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